Godse is often a misunderstood character. He is referred to as a Hindu fanatic. It is often hard to understand Godse because the Government of India had suppressed information about him. His court statements, letters etc. were all banned from the public until recently. Judging from his writings one thing becomes very clear – He was no fanatic. His court statements are very well read out and indicate a calm and collected mental disposition. He never even once speaks ill about Gandhi as a person, but only attacks Gandhi’s policies which caused ruin and untold misery to Hindus. Another interesting point to note is that Godse had been working with the Hindu refugees fleeing from Pakistan. He had seen the horrible atrocities committed on them. Many women had their hands cut off, nose cut off, even little girls had been raped mercilessly. Despite this Godse did not harm even single Muslim in India which he could easily have. So it would be a grave mistake to call him a Hindu fanatic.
Continue reading “Godse The Misunderstood character” »
Its very Strange But True Very True.
Now, you do not require any mobile charger… to charge your mobiles. Only there is need to use green leaf of peepal tree and after some time your mobile will get charged.
No soon the people came to learn this development, they tested it and found encouraging results. If your mobile has been discharged and you are inside a jungle then you need not to use any charger. You Should pluck two peepal leaves and your work would be done.
Continue reading “Use green leaf of peepal tree and after some time your mobile will get charged” »
Homi Jehangir Bhabha-The Father of Indian Nuclear Research Prog
Bhabha was born into a wealthy and prominent Parsi family, through which he was related to Dinshaw Maneckji Petit, Muhammad Ali Jinnah and Dorab Tata. He received his early education at Bombay’s Cathedral Grammar School and entered Elphinstone College at age 15 after passing his Senior Cambridge Examination with Honors. He then attended the Royal Institute of Science until 1927 before joining Caius College of Cambridge University. This was due to the insistence of his father and his uncle Dorab Tata, who planned for Bhabha to obtain an engineering degree from Cambridge and then return to India, where he would join the Tata Iron and Steel Company in Jamshedpur.
Return to India : In September 1939, Bhabha was in India for a brief holiday when World War II broke out, and he decided not to return to England for the time being. He accepted an offer to serve as the Reader in the Physics Department of the Indian Institute of Science, then headed by renowned physicist C. V. Raman. He received a special research grant from the Sir Dorab Tata Trust, which he used to establish the Cosmic Ray Research Unit at the institute. Bhabha selected a few students, including Harish-Chandra, to work with him. Later, on 20 March 1941, he was elected a Fellow of the Royal Society . With the help of J. R. D. Tata, he played an instrumental role in the establishment of the Tata Institute of Fundamental Research in Bombay.
Death and legacy : He died when Air India Flight 101 crashed near Mont Blanc on January 24, 1966. Many possible theories have been advanced for the aircrash, including a conspiracy theory in which CIA is involved in order to paralyze Indian nuclear weapon programme. After his death, the Atomic Energy Establishment at Trombay was renamed as the Bhabha Atomic Research Centre in his honour.
In addition to being an able scientist and administrator, Bhabha was also a painter and a classical music and opera enthusiast, besides being an amateur botanist. He is one of the most prominent scientists that India has ever had. Bhabha also encouraged research in electronics, space science, radio astronomy and microbiology. The famed radio telescope at Ooty, India was his initiative, and it became a reality in 1970. The Homi Bhabha Fellowship Council has been giving the Homi Bhabha Fellowships since 1967 Other noted institutions in his name are the Homi Bhabha National Institute, an Indian deemed university and the Homi Bhabha Centre for Science Education, Mumbai, India.
KINDS OF TORTURE
Judicial/Evidential: this form of torture is such that it has
become a part of judicial proceedings. Judicial torture was
prevalent until the seventeenth century, at which time its existence
began to wane.
Punitive: this is torture as punishment. The blood sanctions
of the Middle Ages were crimes that resulted in death or
maiming (capital crimes). Later, sentences were often commuted
to hard labor or galley work. Some of the punishments
meted out are easily characterized as torture, others less so.
Interrogational: this is torture aimed at acquiring information,
such as that which might be useful to law enforcement.
When members of the US military defend torture, it is almost
always this kind of torture that is under discussion: torture
aimed at information, not at evidence for criminal proceedings.
As Henry Shue points out, the purpose of this kind of torture
appears to be consistent with the observation of some constraint
on the part of any torturer genuinely pursuing that
purpose alone .
Degrees, from where and in what, are important but now an additional one may
be needed.
We are living in difficult times. Young people graduating from colleges are having
a hard time finding the jobs that they were hoping to get. Very often they settle for
anything just to avoid returning to their parents homes or, worse, becoming homeless.
For their fortunate colleagues with jobs in business, the times are similarly
threatening. No one, with few exceptions, feels secure in most businesses. Even in
universities, with the private ones suffering huge losses in endowment, and with the
public ones suffering from diminished budget support, a freeze on hiring, a slowdown
in pay increases, even promotions at the same or even reduced salary, have
all become common practice. Tenure usually means security of employment, but
not security of income. Layoffs of nontenured faculty, while unusual, are starting
to occur.
Continue reading “Education: Where? What? How? How Much?” »
Different Paths to Career Advancement: Business vs. Academia
Different But with Many Similarities
To the casual observer careers in business and academia seem vastly different, yet
there are many similarities, as there are in most hierarchies that are based on merit
and achievements. The talent requirements for success may be somewhat different
in each arena, but there are many common traits that outweigh the differences.
In both, the successful career-oriented individual must possess intelligence, courage,
perseverance, originality, loyalty to the company or university, and, at least
until achieving tenure in a university or a high position in a company, must avoid
clashes with peers and superiors. Even after having achieved tenure or a high position,
clashes are counterproductive.
The greatest difference between the two types of jobs is in job security. At a
university, several years after starting as an instructor or assistant professor, if one
has shown academic productivity, written frequently quoted publications, obtained
grants as the principal investigator, and received excellent teaching evaluations,
tenure is most likely achieved. Tenure conveys security at a basic, generally modest
salary level. This basic income is increased by additional activities (e.g., in medicine
by clinical practice, in basic sciences by being a principal investigator and budgeted
on research grants from the National Science Foundation, National Institutes of
Health, or a prestigious research foundation.)
Continue reading “Different Paths to Career Advancement: Business vs. Academia” »
Throughout human history, the debate on whether the physical universe is finite or
infinite has been intense and changing from epoch to epoch (Barrow 2005; Luminet
and Lachi`eze-Rey 2006). Today, we are still in trouble when we are asked what we mean
by the entire universe, and we may be left with an ineliminable uncertainty about its
finite or infinite character. However, modern cosmology has unambiguously answered
part of the question, showing beyond doubt that the observable universe is finite in a
fundamental sense. We also learned that our accessible universe, although finite, has
astonishing size. Space is spangled with galaxies, disposed in rather regular structures
of filaments and voids. At the center (by definition) of the observable spacetime is
ourselves, an infinitesimal and mysterious fragment of the whole. We have all reasons
to believe that any other cosmic observer, located anywhere in space, would have
roughly the same cosmic view. At the present cosmic epoch, from here or from any
other cosmic location, about 100 billion galaxies are visible.
The vastness of cosmic space, in addition to being investigated by scientific cosmology,
is suggestive of a notion of infinity that is beyond the physical sciences and
pertains to the heart of human existence. The fact that our deepest desire is made for
something infinite is deeply rooted in human nature. Fyodor Dostoevsky expressed
the profound need of an infinitely great as a very condition for human existence:
The mere presence of the everlasting idea of the existence of something infinitely
more just and happy than I, already fills me with abiding tenderness and glory
oh, whoever I may be whatever I may have done! To know every moment, and to
believe that somewhere there exists perfect peace and happiness for everyone and for
everything, is much more important to a man than his own happiness. The whole law
of human existence consists merely of making it possible for every man to bow down
before what is infinitely great. If man were to be deprived of the infinitely great, he
would refuse to go on living, and die of despair (Dostoevsky 1872).
Mathematical Infinities
Enrico Bombieris genial, discursive chapter, The Mathematical Infinity, gives us
a historical survey of many areas in which infinity has cropped up in mathematics,
running from the Pythagoreans to the P and NP problem in computer science.
Wolfgang Achtners chapter, Infinity as a Transformative Concept in Science and
Theology, describes how the evolution of mathematical and physical notions of infinity
has advanced in concert with our theological notions of infinity. Ill say more about
Achtners chapter in the section on metaphysical and theological infinities.
For now, Ill describe a high point of the history of mathematical infinity in my own
words. Set theory, or the mathematical theory of infinity, was in large part created by
Georg Cantor in the late 1800s. Cantor distinguishes between a specific set and the
abstract notion of its size. In Cantors theory, theres no contradiction or incoherence
in having, say, two times a transfinite cardinal be the same transfinite cardinal. And,
unlike finite sets, an infinite set can have the same cardinality as a proper subset of
itself. Cantor calls these infinite number sizes transfinite cardinals.
Cantors celebrated theorem of 1873 shows that there are transfinite cardinals of
strictly different sizes. Using a so-called diagonal argument, Cantor proved that the
size of the set of whole numbers is strictly less than the size of the set of all points
on a line. More generally, he showed that the cardinality of any set must be less than
the cardinality of its power set, that is, the set that contains all the given sets possible
subsets. Along with a principle known as the axiom of choice, the proof method of
Cantors theorem can be used to ensure an endless sequence of ever-larger transfinite
cardinals.
The transfinite cardinals include aleph-null (the size of the set of whole numbers),
aleph-one (the next larger infinity), and the continuum (the size of the set of points on
a line). These three numbers are also written as a0, a1, and c. By definition, a0 is less
than a1, and by Cantors theorem, a1 is less than or equal to c. And we can continue on
past a1 to such numbers as a2 and a?0.
Continue reading “Mathematical infinities And Physical Infinities” »
Significance And Meaning Of Colors In Life
Everything from the way you dress to the nonverbal messages youre sending the world become a mirror reflection of who you are and what youll ultimately attract into your life, business, personal relationships, etc. To help you better maneuver and understand the world its a good idea to learn as much as you can about human behavior, communication, and everything that goes along with personal choices. To get started, focus on the meaning and significance behind color choices.
Blue
Blue is by far the popular favorite color choice sharing equal appeal among both women and men alike. Blue is a color that denotes dependability, trustworthiness, wisdom,confidence, faith, intelligence, heaven and commitment. Like the sky and ocean, it is seen as a constant offering depth and stability. Blue has also been found to have a calming effect, aids intuition, slows metabolism, and is beneficial to the body and mind. It also symbolizes sincerity and piety.Different hues of blue hold different meanings. For example, dark blue is associated with stability, expertise, knowledge, seriousness, integrity, power. Light blue, on the other hand, is known for promoting softness, healing, tranquility, health, and understanding. Furthermore, some shades of blue are dramatic and dynamic like electric blue which evokes a feeling of exhilaration.
Continue reading “Significance And Meaning Of Colors In Life” »
![[Google]]( http://www.artofmaking.com/wp-content/plugins/easy-adsense-lite/google-light.gif)
Recent Comments